Friday, 20 December 2013

Angel Face

By Uri Avnery                       Published by Haaretz              21 Dec. 2013

SEEING HER face on the TV screen, one is struck by her beauty. It is the face of an angel, pure and innocent. Then she opens her mouth, and what pours out is vile and ugly, the racist message of the extreme right. Like seeing a cherub parting its lips and revealing the teeth of a vampire.

Ayelet Shaked may be the beauty queen of the present Knesset. But she is the instigator of some of the most outrageous right-wing initiatives in this Knesset. Her latest exploit is a bill which is now being debated in the Knesset, which would levy a huge tax on donations given by foreign “political entities” to Israeli human rights associations, those who advocate a boycott of Israel (or of the settlements only), the indictment of Israeli officers accused of war crimes in international courts, and more. All this while immense sums are flowing from abroad to the settlements and their supporters. Much of it comes from American Jewish billionaires of dubious repute.

This is the face of an international phenomenon. All over Europe, extreme fascistic parties are flourishing. Small despised fringe groups suddenly expand into large parties with a national impact. From Holland to Greece, from France to Russia, these parties propagate a mixture of super-nationalism, racism, xenophobia, Islamophobia, anti-Semitism and immigrant-hatred. A deadly witches’ brew.

The explanation? All over the place, the economic crisis has hit the people hard. Unemployment is high. Young people cannot find jobs. The victims look for a scapegoat on which to vent their anger. They choose the foreigner, the minority, the helpless. That’s how a failed painter named Adolf Hitler became a historic figure. For politicians without vision or values, this is the easiest way to success and prominence. It is also the most despicable.

LAST WEEK, we saw a spectacle that would have shaken our grandparents to the core. Some 300 black people, many of them barefoot in the biting cold of an exceptionally severe winter, were walking dozens of kilometers on a central road. They were refugees who had managed to flee from Sudan and Eritrea, to walk all the way through Egypt and the Sinai and had crossed the border into Israel. There are now about 60,000 such African refugees in Israel. Thousands of them are crowded in the most run-down slums of Tel Aviv and other cities, causing deep resentment among the locals. This has proved a fertile breeding ground for racism.

Looking for a solution to the problem, the government built a large prison in the middle of the desolate Negev desert, unbearably hot in summer and unbearably cold in winter. Thousands of black refugees have been crowded there without trial for three years. Israeli human rights associations applied to the Supreme Court, and the imprisonment of the refugees was declared unconstitutional. The government thought again and decided to circumvent the decision. Not far from the forbidden prison a new prison was built, and the refugees were put there for one year each. No, not a prison. Something called “Open Live-in Facility”. We are good at naming things. We call that “verbal laundry”.

This “open” desert prison is closed during the night, but inmates are free during the day. However, it is far from anywhere. The inmates must register three times during daytime – thus making it impossible to go anywhere, not to mention finding work. It is from this “open” prison that the valiant 300 have walked out and marched all the way to Jerusalem, some 150 kilometers, in order to demonstrate in front of the Knesset. It took them three days. They were accompanied by a few Israeli human rights activists, mostly female. In front of the Knesset they were brutally attacked by specially trained riot police. Each demonstrator was surrounded by half a dozen bullies and violently thrown into a bus, which brought them to the old non-open prison.

A hundred memories float into our minds. Of Jews being hounded from country to country. Of the mighty  USA rejecting Jewish refugees on a German ship, fleeing from Nazi persecution. And later exterminated in the death camps. Of the Swiss pushing back Jews escaping from the concentration camps who had made it to their border.


The Bible commands us to treat the stranger in our midst as we would want to be treated ourselves. “Also, thou shalt not oppress a stranger, for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt!” (Exodus 23:9)   Amen!   http://zope.gush-shalom.org/home/en/channels/avnery/   [Abridged]


America’s Child Soldiers

JROTC and the Militarizing of America
Ann Jones           Pub. by TomDispatch.com             Common Dreams         Dec.16, 2013

It should be no secret that the United States has the biggest, most efficiently organized, most effective system for recruiting child soldiers in the world.  With uncharacteristic modesty, however, the Pentagon doesn’t call it that. Its term is “youth development program.” Pushed by multiple high-powered, highly paid public relations and advertising firms under contract to the Department of Defense, the program is a many splendored thing. Its major public face is the Junior Reserve Officers Training Corps or JROTC.
What makes this child-soldier recruiting program so striking is that the Pentagon carries it out in plain sight in hundreds and hundreds of private, military, and public high schools across the U.S.
Unlike the notorious West African warlords Foday Sankoh and Charles Taylor (both brought before international tribunals on charges of war crimes), the Pentagon doesn’t actually kidnap children and drag them bodily into battle.  It seeks instead to make its young “cadets” what John Stuart Mill once termed “willing slaves,” so taken in by the master’s script that they accept their parts with a gusto that passes for personal choice. To that end, JROTC works on their not-yet-fully-developed minds, instilling what the program’s textbooks call “patriotism” and “leadership,” as well as a reflexive attention to authoritarian commands.

The scheme is much more sophisticated than any ever devised in Liberia or Sierra Leone. The result is the same, however: kids get swept into soldiering, a job they will not be free to leave, and in the course of which they may be forced to commit spirit-breaking atrocities. When they start to crack under pressure, in the U.S. as in West Africa, out come the drugs. The JROTC program, still spreading in high schools across the country, costs U.S. taxpayers hundreds of millions of dollars annually. It has cost some unknown number of taxpayers their children.
The Acne and Braces Brigades   I first stumbled upon JROTC kids a few years ago at a Veterans Day parade in Boston. Before it got underway, I wandered among the uniformed groups taking their places along the Boston Common. There were some old geezers sporting the banners of their American Legion posts, a few high school bands, and some sharp young men in smart dress uniforms: greater Boston’s military recruiters.

Then there were the kids. The acne and braces brigades, 14- and 15-year-olds in military uniforms carrying rifles against their shoulders.  Some of the girl groups sported snazzy white gloves. Far too many such groups, with far too many underage children, stretched the length of Boston Common. They represented all branches of the military and many different local communities, though almost all of them were brown or black in hue: African Americans, Hispanics, the children of immigrants from Vietnam and other points South. Just last month in New York City, I watched similarly color-coded JROTC squads march up Fifth Avenue on Veterans’ Day.
In Boston, I asked a 14-year-old boy why he had joined JROTC. He wore a junior Army uniform and toted a rifle nearly as big as himself. He said, “My dad, he left us, and my mom, she works two jobs, and when she gets home, well, she’s not big on structure. But they told us at school you gotta have a lot of structure if you want to get somewhere. So I guess you could say I joined up for that.”
A group of girls, all Army JROTC members, told me they took classes with the boys but had their own all-girl (all-black) drill team that competed against others as far away as New Jersey. They showed me their medals and invited me to their high school to see their trophies. They, too, were 14 or 15. They jumped up and down like the enthusiastic young teens they were as we talked. One said, “I never got no prizes before.”
Their excitement took me back. When I was their age, growing up in the Midwest, I rose before daybreak to march around a football field and practice close formation maneuvers in the dark before the school day began. Nothing would have kept me from that “structure,” that “drill,” that “team,” but I was in a marching band and the weapon I carried was a clarinet. JROTC has entrapped that eternal youthful yearning to be part of something bigger and more important than one’s own pitiful, neglected, acne-spattered self. JROTC captures youthful idealism and ambition, twists it, trains it, arms it, and sets it on the path to war.
Officially, the Pentagon claims that JROTC is not a recruiting program. Privately, it never considered it to be anything else. Army JROTC now describes itself as having “evolved from a source of enlisted recruits and officer candidates to a citizenship program devoted to the moral, physical, and educational uplift of American youth.” Yet former Defense Secretary William Cohen, testifying before the House Armed Services Committee in 2000, named JROTC “one of the best recruiting devices that we could have.” 
With that unacknowledged mission in hand, the Pentagon pushed for a goal first advanced in 1991 by Colin Powell, then chairman of the Joint Chiefs of Staff: the establishment of 3,500 JROTC units to “uplift” students in high schools nationwide. The plan was to expand into "educationally and economically deprived areas.” The shoddy schools of the inner cities, the rust belt, the deep South, and Texas became rich hunting grounds. By the start of 2013, the Army alone was recycling 4,000 retired officers to run its programs in 1,731 high schools. All together, Army, Air Force, Navy, and Marine JROTC units now flourish in 3,402 high schools nationwide -- 65% of them in the South -- with a total enrollment of 557,129 kids.

Here’s how the program works. The Department of Defense spends several hundred million dollars to provide uniforms, Pentagon-approved textbooks, and equipment to JROTC, as well as part of the instructors’ salaries. Those instructors, assigned by the military (not the schools), are retired officers. They continue to collect federal retirement pay, even though the schools are required to cover their salaries at levels they would receive on active duty. The military then reimburses the school for about half of that hefty pay, but the school is still out a bundle.
Local schools have no control over the Pentagon’s prescribed JROTC curricula, which are inherently biased toward militarism. What else but inferior quality might be expected from self-serving textbooks written by competing branches of the military and used by retired military men with no teaching qualifications or experience? For one thing, neither the texts nor the instructors teach the sort of critical thinking central to the best school curricula today. Instead, they inculcate obedience to authority, inspire fear of “enemies,” and advance the primacy of military might in American foreign policy.
Civic groups have raised other objections to JROTC, ranging from discriminatory practices -- against gays, immigrants, and Muslims, for example -- to dangerous ones, such as bringing guns into schools (of all places). Some units even set up shooting ranges where automatic rifles and live ammunition are used. JROTC embellishes the dangerous mystique of such weapons, making them objects to covet, embrace, and jump at the chance to use.

In its own defense, the program publicizes a selling point widely accepted across the United States: that it provides "structure," keeps kids from dropping out of school, and turns boys (and now girls) of "troubled" background into "men" who, without JROTC to save them would become junkies or criminals or worse. No evidence exists to prove these claims, however, apart from student testimonials like that offered by the 14-year-old who told me he joined up for “structure.”  That kids (and their parents) fall for this sales pitch is a measure of their own limited options. The great majority of students find better, more life-affirming “structure” in school itself through academic courses, sports, choirs, bands, science or language clubs, internships, in schools where such opportunities exist. Yet it is precisely in schools with such programs that administrators, teachers, parents, and kids working together are most likely to succeed in keeping JROTC out. It is left to the “economically and educationally deprived” school systems targeted by the Pentagon to cut such “frills” and blow their budgets on a colonel or two.

School Days  In one such Boston inner city school, predominantly black, I sat in on JROTC classes where kids watched endless films of soldiers on parade, then had a go at it themselves in the school gym, rifles in hand. Since those classes often seemed to consist of hanging out, students had lots of time to chat with the Army recruiter whose desk was conveniently located in the JROTC classroom.

They chatted with me, too. A 16-year-old African American girl, who was first in her class and had already signed up for the Army, told me she would make the military her career. Her instructor -- a white colonel she regarded as the father she never had at home -- had led the class to believe that “our war” would go on for a very long time, or as he put it, “until we’ve killed every last Muslim on Earth.” She wanted to help save America by devoting her life to that “big job ahead.” Stunned, I blurted out, “But what about Malcolm X?” He grew up in Boston and a boulevard not far from the school was named in his honor. “Wasn’t he a Muslim?” I asked. “Oh no, ma’am,” she said. “Malcolm X was an American.”
A senior boy, who had also signed up with the recruiter, wanted to escape the violence of city streets. He joined up shortly after one of his best friends, caught in the crossfire of somebody else’s fight, was killed in a convenience store just down the block from the school. He told me, “I’ve got no future here. I might as well be in Afghanistan.” He thought his chances of survival would be better there, but he worried about the fact that he had to finish high school before reporting for “duty.” He said, “I just hope I can make it to the war.”
What kind of school system gives boys and girls such “choices”? What kind of country?         [Abridged]

© 2013 Ann Jones                               http://www.commondreams.org/view/2013/12/16-2

Saturday, 7 December 2013

Mandela was the world's most revered public figure

The years he spent in the belly of the apartheid beast deepened his compassion and capacity for empathy

Desmond Tutu                                      Guardian/UK                                    8 December 2013

Never before in history was one human being so universally acknowledged in his lifetime as the embodiment of magnanimity and reconciliation as Nelson Mandela was. He set aside the bitterness of enduring 27 years in apartheid prisons – and the weight of centuries of colonial division, subjugation and repression – to personify the spirit and practice of Ubuntu. He perfectly understood that people are dependent on other people in order for individuals and society to prosper.  That was his dream for South Africa and the hope that he represented the world over. If it was possible in South Africa, it was possible in Ireland, it was possible in Bosnia and Rwanda, it was possible in Colombia. It is possible in Israel and Palestine.

In the spirit of Ubuntu, Madiba was quick to point out that he alone could not take credit for the many accolades that came his way; that he was surrounded by people of integrity who were brighter and more youthful than himself. That is only partially true.  The truth is that the 27 years Madiba spent in the belly of the apartheid beast deepened his compassion and capacity to empathise with others. On top of the lessons about leadership and culture to which he was exposed growing up, and the experiences of developing a voice for young people in anti-apartheid politics, and physically prosecuting the struggle – prison seemed to add an understanding of the human condition.
He embodied what he proclaimed – he walked the talk. He invited his former jailer to attend his presidential inauguration as a VIP guest and he invited the man who led the state's case against him at the Rivonia trial, calling for the imposition of the death penalty, to lunch at the presidency. He visited the widow of the high priest of apartheid, Mrs Betsy Verwoerd, in the white Afrikaner-only enclave of Orania. He had a unique flair for spectacular, hugely symbolic acts of human greatness that would be gauche carried out by most others. Who will forget the electrifying moment in the 1995 rugby World Cup final when he stepped out on the Ellis Park pitch with captain Francois Pienaar's No 6 on the Springbok jersey he was wearing?  It was a gesture that did more for nation building and reconciliation than any number of preacher's sermons or politician's speeches.

When th Truth and Reconciliation Commission published its findings, some of which the ANC strongly opposed, Madiba had the grace to accept the report publicly. Another example was the establishment of South Africa's first rural Aids treatment site, by his foundation, at a time when the South African government was dithering and obfuscating in response to the pandemic.

When one of the TRC commissioners was accused in an amnesty hearing of being involved in the case before the commission, President Mandela appointed a judicial commission to investigate. Later, the president's secretary called me to get the contact details of the commissioner. I realised that the president wanted to put him at ease, but I told the secretary that as the chairperson of the commission I should know the findings of the judicial commission first. Within minutes, the president himself was on the line saying: "Yes, Mpilo, you're quite right. I'm sorry." Politicians find it almost impossible to apologise. Only truly great persons apologise easily; they are not insecure.
Can you imagine what would have happened to us had Nelson Mandela emerged from prison in 1990 bristling with resentment at the gross miscarriage of justice that had occurred in the Rivonia trial? Can you imagine where South Africa would be today had he been consumed by a lust for revenge, to want to pay back for all the humiliations and all the agony that he and his people had suffered at the hands of their white oppressors? Instead, the world was amazed by the unexpectedly peaceful transition of 1994, followed not by an orgy of revenge but by the wonder of forgiveness and reconciliation epitomised in the processes of the Truth and Reconciliation Commission.

Was he a saint? Not if a saint is entirely flawless. I believe he was saintly because he inspired others powerfully and revealed in his character, transparently, many of God's attributes of goodness: compassion, concern for others, desire for peace, forgiveness and reconciliation. Thank God for this remarkable gift to South Africa and the world.
May he rest in peace and rise in glory.

Desmond Tutu is an archbishop emeritus and human rights activist

Pope slams capitalism as ‘'new tyranny"

”Not to share wealth with poor is to steal”

By Reuters                 November 26, 2013                       Part 2

Pope Francis has taken aim at capitalism as "a new tyranny" and is urging world leaders to step up their efforts against poverty and inequality, saying "thou shall not kill" the economy. Francis calls on rich people to share their wealth. The existing financial system that fuels the unequal distribution of wealth and violence must be changed, the Pope warned. "How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?" Pope Francis asked an audience at the Vatican.

The global economic crisis, which has gripped much of Europe and America, has the Pope asking how countries can function, or realize their full economic potential, if they are weighed down by the debts of capitalism. “A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules,” the 84-page document, known as an apostolic exhortation, said.

"To all this we can add widespread corruption and self-serving tax evasion, which has taken on worldwide dimensions. The thirst for power and possessions knows no limits", the pope’s document says. He goes on to explain that in this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which has become the only rule we live by.

Shameful wealth

Inequality between the rich and the poor has reached a new threshold, and in his apostolic exhortation to mark the end of the “Year of Faith”, Pope Francis asks for better politicians to heal the scars capitalism made on society.

"Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills," Francis wrote in the document issued Tuesday.

His calls to service go beyond general good Samaritan deeds, as he asks his followers for action “beyond a simple welfare mentality". "I beg the Lord to grant us more politicians who are genuinely disturbed by the state of society, the people, the lives of the poor,” Francis wrote. A recent IRS report shows that the wealth of the US’s richest 1 percent has grown by 31 percent, while the rest of the population experienced an income rise of only 1 percent.

The most recent Oxfam data shows that up to 146 million Europeans are at risk of falling into poverty by 2025 and 50 million Americans are currently suffering from severe financial hardship.

"As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation, and by attacking the structural causes of inequality, no solution will be found for the world's problems or, for that matter, to any problems," he wrote.

Named after the medieval saint who chose a life of poverty, Pope Francis has gone beyond general calls for fair work, education, and healthcare. Newly-elected Pope Francis has stepped up the fight against corrupt capitalism that has hit close to home - he was the first Pope to go after the Vatican bank and openly accused it of fraud and shady offshore tax haven deals.

In October, Pope Francis removed Vatican bank head Cardinal Tarcisio Bertone, after revelations of alleged mafia money laundering and financial impropriety.

http://www.informationclearinghouse.info/article36971.htm

Pope Francis describes Unfettered Capitalism as Tyranny

Pontiff's first major publication calls on global leaders to guarantee work, education and healthcare

By Reuters                      November 26, 2013                     Part 1

Pope Francis has attacked unfettered capitalism as "a new tyranny", urging global leaders to fight poverty and growing inequality in the first major work he has authored alone as pontiff. The 84-page document, known as an apostolic exhortation, amounted to an official platform for his papacy, building on views he has aired in sermons and remarks since he became the first non-European pontiff in 1,300 years in March. In it, Francis went further than previous comments criticising the global economic system, attacking the "idolatry of money" and beseeching politicians to guarantee all citizens "dignified work, education and healthcare".

He also called on rich people to share their wealth. "Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills," Francis wrote in the document issued on Tuesday. "How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?"

The pope said renewal of the church could not be put off and the Vatican and its entrenched hierarchy "also need to hear the call to pastoral conversion". "I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security," he wrote.

In July, Francis finished an encyclical begun by Pope Benedict but he made clear that it was largely the work of his predecessor, who resigned in February. Called Evangelii Gaudium (The Joy of the Gospel), the exhortation is presented in Francis's simple and warm preaching style, distinct from the more academic writings of former popes, and stresses the church's central mission of preaching "the beauty of the saving love of God made manifest in Jesus Christ". In it, he reiterated earlier statements that the church cannot ordain women or accept abortion. The male-only priesthood, he said, "is not a question open to discussion" but women must have more influence in church leadership.

A meditation on how to revitalise a church suffering from encroaching secularisation in western countries, the exhortation echoed the missionary zeal more often heard from the evangelical Protestants who have won over many disaffected Catholics in the pope's native Latin America. In it, economic inequality features as one of the issues Francis is most concerned about. The 76-year-old pontiff calls for an overhaul of the financial system and warns that unequal distribution of wealth inevitably leads to violence.

"As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world's problems or, for that matter, to any problems," he wrote. Denying this was simple populism, he called for action "beyond a simple welfare mentality" and added: "I beg the Lord to grant us more politicians who are genuinely disturbed by the state of society, the people, the lives of the poor."

Since his election, Francis has set an example for austerity in the church, living in a Vatican guest house rather than the ornate Apostolic Palace, travelling in a Ford Focus, and last month suspending a bishop who spent millions of euros on his luxurious residence. He chose to be called Francis after the medieval Italian saint of the same name famed for choosing a life of poverty.

Stressing co-operation among religions, Francis quoted the late Pope John Paul II's idea that the papacy might be reshaped to promote closer ties with other Christian churches and noted lessons Rome could learn from the Orthodox church such as "synodality" or decentralised leadership. He praised co-operation with Jews and Muslims and urged Islamic countries to guarantee their Christian minorities the same religious freedom as Muslims enjoy in the west.


http://www.informationclearinghouse.info/article36971.htm