Forgiveness as a kindly feeling towards a
wrongdoer is that it is impossible for most of us
On 6 April 1994, the president of Rwanda's private plane was
shot down near Kigali. It was the spark for the 100 days of murder
that we now know as genocide. Neighbours hacked neighbours to death in their
beds with machetes. Bodies and body parts were piled up at the side of the
road. Wild dogs fed off the corpses. In that three months, something like
three-quarters of Rwanda's Tutsi minority were exterminated by the Hutu
majority.
In the 20 years since then there has been much talk of
forgiveness and reconciliation – some of it glib, some of it enormously
impressive. And I'm perfectly aware that someone like me probably can't talk
legitimately about forgiveness when I find it so hard to forgive people myself
– even for things that are pathetically small.
But I am going to risk it only because I suspect there is so
much sentimentalising of forgiveness that it blocks out much of our
understanding of the real thing. And by sentimentalising, I mean the idea that
forgiveness involves person A coming to have warm and kindly feelings towards
person B when person B has done them some enormous harm.
This basic logic of reciprocity is built into our very
understanding of justice, which is why, for instance, there are weighing scales
above the Old Bailey. Crime deserves some punishment in proportion to the crime
committed. It's the same logic that evangelical Christians have built into
their understanding of the cross: that Jesus's suffering and death are a sort
of cosmic payback for human sin.
Forgiveness looks too much like letting people off – that
forgiveness is fundamentally unjust, that it represents unpunished crime. The
problem with reciprocity is that it often just kicks the can of resentment down
the road.
We fantasise that getting even is an end to it. But often it
only prepares the ground for a new set of resentments, and so the wheel of
anger and violence just keeps on spinning. The problem with justice is that it
is sometimes too closely aligned with revenge. And as we know, tragically,
victims can easily become the next set of victimisers.
Forgiveness, as in the refusal of reciprocity,
does not make us feel good inside. We are still bitter and angry. But if this
is the burden we have to bear for peace, then so be it. Forgiveness breaks the
cycle of revenge and makes possible a future that is not trapped in the
violence and hatred of the past. @giles_fraser
http://www.theguardian.com/commentisfree/belief/2014/apr/11/forgiveness-something-feel-do-rwanda
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